Kenning Examples For Warriors

Answer:

1. If you want to be a warrior you must own your inner coward.

If you don’t know how big of a coward you are you have some work to do. Seeing it is the first step, second step is your coming-out as a coward. It is painful and shameful to realize how fear driven and inauthentic we are. Don’t know what I am talking about? I’m sorry to break it to you but then you are merely a coward in denial and you are not a warrior. You don’t have a clue.

2. If you want to be a warrior your training comes first

Transcending cowardice (or selfishness) is both a daily and a life-long path. If you don’t give your spiritual training absolute priority your coward will have (a lot) of power over you. Who do you think is the one that whispers in your ear that you don’t need to meditate or that it’s too difficult or boring? Meet your coward. Are you skipping your meditation regularly or not practicing at all? Don’t call yourself a warrior, you are not facing yourself but using a title to create a false sense of self-worth.

3. If you want to be a warrior your word is golden. Always.

A warrior speaks from his heart and therefore naturally lives up to his word. His word and his actions are aligned; there is no gap. A coward likes to paint a favorable self-image and will say anything that sounds right in the moment. Changing your mind a lot? Making excuses? Trying to avoid commitment or getting away from previous promises regularly? That means you are running away from your true nature. The coward owns you.

4. If you want to be a warrior you don’t put yourself first

Self-preservation at all costs is the domain of the coward. A warrior knows that it is not about him. As a warrior you don’t feel separated so you don’t act as if you feel separated. Only a separated self gives his self-preservation priority. Are most of your actions aimed at creating something beneficial for yourself? Say hi to your coward.

5. If you want to be a warrior you develop fearlessness

A warrior is intimately acquainted with his fears. He knows them as well a mother knows the names of her children. But his actions are not informed by fear but by love. He is not without fear but free from them. In denial of fear? Avoiding fear? Spend a lot of time looking for comfort and chasing desire? You are living the cowardly life.

6. If you want to be a warrior you don’t hide behind your masks and patterns. You reveal them.

A coward likes to hide behind masks. Successful masks, pretty masks and cool masks are his favorites. Smart masks and charming are also convenient. A warrior reveals them for his own sanity, not to impress others. He simply wants his vision to be clear. Are you aware of your masks? Are you committed to unconditional discarding masks, tossing them one after the other? If that is not a wholehearted YES that is coming out of your mouth right now you are looking through the lens of a coward.

Explanation:

I hope I have helped! :)

Answer:

Kennings are very common in Old English and Old Norse poetry.

Explanation:

Sir Walter Elliot, of Kellynch Hall, was a man who, for his own amusement, never took up any book but the Baronetage; which was a book officially listing the rank and title of "Sir" to the wealthy society in England. Sir Elliot found entertainment for an empty hour, and relaxation in hours of stress. There, his senses were excited by his own love and respect for his self. If he ever felt unwanted feelings, he read his own history with an interest which never failed. The Baronetage was left opened to the page that documented Sir Walter's ancestors, birth, and property ownership.
Vanity was the beginning and the end of Sir Walter Elliot's character; love of his person and of his status. He had been remarkably handsome in his youth; and, at fifty-four, was still a very fine man. Sir Walter could not think more of his personal appearance and any assistant of a man with the same title could not be more delighted with his job that gave him a place in society. He considered the blessing of beauty just below the blessing of the title, Baron; and Sir Walter Elliot, who had the gift of both looks and title, was the constant object of his own warmest respect and devotion.
His good looks and his rank had one accomplishment; a wife of superior character, Lady Elliot had been gone for thirteen years. She was an excellent woman, practical and friendly; whose judgement and character gave her the ability needed to devote her marriage to overlook her husband's failings.
Be it known then, that Sir Walter, like a good father, prided himself on remaining single for his dear daughters' sake. For one daughter, his eldest, he would have given up anything, which he had not been tempted to do. Elizabeth had succeeded, at sixteen, to take on the household responsibilities, and the family had gone on together most happily.
Elizabeth did not quite equal her father in self-confidence. The thirteen years since her mother passed away, had taken away her youthful look and given her reasons to regret the number of responsibilities she had. She needed an introduction to a proper man with a title in the next year or remain as the caretaker of Kellynch Hall.

6
How does Elizabeth's point of view differ from Sir Walter's point of view?
A.
Elizabeth is less confident.
B.
Elizabeth is more selfish.
C.
Elizabeth is more sensible.
D.
Elizabeth is less compassionate.
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B.
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D.
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A
B
C
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Many spectators enjoyed the thrill of bicycle races on
indoor tracks
Women often worked hard to break each other's
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Bicycle makers viewed races as a great way to sel
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Large crowds often gathered to watch and applaud
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Bicycle makes viewed races as a great way to sell their machines
Large crowds often gathered to watch and applaud women racers

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